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Is China ready to welcome home the Dalai Lama?

By Clifford Coonan in Beijing and Jan McGirk

Published: 04 April 2006

 
The Dalai Lama could be on the verge of a historic visit to the remote, mountainous homeland that the exiled Tibetan spiritual leader has not seen for nearly 50 years, following indications from the Chinese government that dialogue may, at last, be leading to a rapprochement.

But Tibetans are wary of Beijing's tentative approach to the figure they regard as a god-king. The Dalai Lama fled the capital Lhasa in 1959 after a failed uprising against Chinese rule, nine years after Communist troops entered Tibet.

The Chinese government has long proclaimed the Dalai Lama as a dangerous separatist, who wants to declare independence for 2.7 million Tibetans. Yesterday Ye Xiaowen, head of China's powerful State Bureau of Religious Affairs, appeared to extend an olive branch when he said: "As long as the Dalai Lama makes it clear that he has completely abandoned Tibetan "independence", it is not impossible for us to consider his visit. We can discuss it."

Mr Ye's comments, which were given prominent coverage in the state-run China Daily newspaper, were seen as the boldest signal yet that the Dalai Lama could fulfil his stated wish of returning to China. But Tibetan rights activists say there is nothing new in the language of the Communist Party official's statement and were suspicious of the timing, just weeks before President Hu Jintao travels to Washington for his first state visit. President George Bush called for greater religious freedom during his visit to China in November.

Unofficial Indian sources confirmed that there were rumours the Dalai Lama could leave his Himalayan retreat to head to China as early as May, although these have been dismissed as premature by the government in exile in Dharamsala. "We are happy that the Chinese authorities have paid attention, but at the same time, we note the conditions attached," said Lobsang Nyandak, a diplomat with the Tibetan exile government.

The Dalai Lama, who won the Nobel Peace Prize in 1989, ceased calling for independence back in 1988, he said, and is a moderate who preaches a "middle way", that seeks autonomy for Tibet within China. Last month the Dalai Lama asked to be allowed to visit holy Chinese sites such as Wutaishan, a sacred mountain devoted to Tibet's Buddha of Wisdom. He also wants to see for himself the astonishing economic progress that China has made.

There have been some public gestures, including talks with the Dalai Lama's envoys, the granting of more visas to pilgrims wishing to travel to Tibet and the freeing of prominent dissidents. But Tibetan monks and nuns are still being arrested and jailed. Yael Weisz-Rind of the Free Tibet Campaign in London said the timing of the gesture ahead of Mr Hu's trip to Washington made her suspicious. "They expect pressure at the summit in this regard. We are suspicious about the timing and the prominence of the statement. We have no indication of any change in substantive policy," she said.

There are more than 100 million Buddhists in China, which will host the World Buddhist Forum this month; the first international religious gathering since the atheist Communists came to power in 1949.

Some analysts believe Beijing could be prepared to engage in meaningful dialogue because there are fears that when the Dalai Lama dies, it could create a power vacuum which violent young separatists could try to fill. China is keen to ensure whoever succeeds the Dalai Lama is someone it can do business with.

 

230306: UN releases Torture Report after Tibet Visit

The UN's Special Rapporteur on Torture, Dr Manfred Nowak, has released a report stating that 'torture remains widespread' in Tibet and China after he spoke directly to Tibetan political prisoners during visits to the three main prisons in the Tibet Autonomous Region in November last year. In his report, Dr Nowak details a meeting with a Tibetan political prisoner whose sentence was extended for an additional two years after he shouted "Long live the Dalai Lama!" in prison.

Manfred Novak, United Nations Special Rapporteur on Torture. Photo Copyright AP
Manfred Novak, United Nations Special Rapporteur on Torture. Photo Copyright AP

The report documents serious abuses against Tibetan political prisoners and expresses concern about the denial of Tibetan monks' and lay prisoners' rights to practice their religion in detention. Dr Nowak said that the practice of torture and conditions in prison constituted a "systematic form of inhuman and degrading treatment...incompatible with a modern society based on a culture of human rights, democracy and the rule of law" and called for the release of all political prisoners.

Tsering Jampa, Executive Director of the International Campaign for Tibet (ICT) Europe, said: "This thorough report, based on unprecedented first-hand interviews by an experienced UN human rights expert with some of Tibet's most well-known political prisoners, presents a chilling picture of levels of fear, torture and intimidation inside detention facilities in Tibet. We support Dr Nowak's recommendations to the Beijing authorities and his hope that the Chinese government will take them into account in the context of China's stated reform efforts aimed at the eradication of torture and ill-treatment."

ICT Europe, which is responsible for ICT's UN-related activities, delivered a full report to Dr Nowak prior to his China visit and initiated an email and awareness-raising campaign which thousands of ICT members took part in. ICT Europe will now use these UN findings to press European governments and the EU to actively encourage and monitor China's implementation of the report's recommendations.

The full report is available here.

 

280905: Good News about the Panchen Lama!!

 

 

 

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Are these the web pages of a bandwagon jumper? We hope you'll think not, (though bandwagon jumpers might be necessary anyway?). Look here to find out about Tibet since the Chinese invasion in 1949 or read Mary Craig's "Waiting for the Sun", published 1999 by Hodder & Stoughton, available from The Tibet Shop etc.

310104: The revolting standpoint of the world on the Tibetan issue.

 

 

Tenzin Delek Rinpoche<br> (photo courtesy International Campaign for Tibet)

Tenzin Delek Rinpoche built monasteries, schools and homes for the elderly in his community in Tibet, but his leadership outside the Communist Party made him a political target. In April 02 he and Lobsang Dhondup were charged with involvement in explosions in Sichuan Province. Held incommunicado until their December 2002 trial, they were convicted of "conspiring to cause a series of explosions" and "incitement to separatism," and sentenced to death.  On 26 January 2003 Lobsang Dhondup was executed. Tenzin Delek Rinpoche is currently being held in Tuandong Prison, Sichuan.

Ask Li Zhaoxing, China's Foreign Affairs Minister to release Tenzin Delek Rinpoche.

 

 

 Fax your MP                                                   Guide to lobbying your MP 

 

050204: Scottish Parliamentary Group for Tibet formed. Visit by HH Dalai Lama 020604.

240104: 18 Tibetans were forcibly repatriated by Nepal to Chinese authorities in May 2003. Former inmates from the prison in Shigatse, Tibetan Autonomous Region (TAR), have recounted incidents where the 18 deportees were shocked with electric batons, repeatedly kicked in the genitals and forced to stand naked outside for four to five hours at a time, three to four times a week.

220104: The head of the French parliamentary committee on Tibet has announced that he intends to boycott a speech by Chinese President Hu Jintao before the French National Assembly next week.

 

 Skip this? 

In the mid-70's as a teenager in Wales, this web weaver spent some weekends working at Nantllanerch, a hill farm high and remote in an east-facing valley in the Brecon Beacons National Park.

Sedley Sweeny, a former British army major, had brought to the farm, (with the backing of a charitable organisation), several young Tibetan men and women from northern India. I remember the Tibetans seeming to be almost other-worldly with their prayer flags and, to me, unintelligible language, and Sedley, (often to be seen transporting a couple of ewes on the back seat of his Volvo saloon), as a restless, perhaps almost driven, bristle-'tached, hungry-eyed, ginger-haired dynamo.

He had visited, and worked, in parts of the world about which I only have read, and they included the Himalaya(s) which I still find fascinating. Almost paradoxically Sedley had concentrated down his global experience into intensely local and practical approaches to issues.

He certainly had an intensity about him and I sometimes wondered whether or not he was a little hard of hearing or simply distracted by huge thoughts. Now I think it was both. While appearing to concentrate intensely on repairing a fence he would simultaneously expound with confidence upon issues so vast as to seem to me to be almost earth-shattering. 

He taught the Tibetans basic practical farming and blacksmithing skills. These included fabricating a plough from little more than a tree trunk, with some re-used heavy gauge steel for the ploughshare, and then hands-on ploughing with a big, tough, hardworking horse. 

At that time there was still a tendency for charities, despite unreliable fuel supplies and insufficient spare parts, to send tractors to poverty stricken refugees. Whether or not the Tibetans would ever return to Tibet, there would be no tractors for them there. 

It may seem odd that Tibetan refugees had any need to be taught farming skills, but take a look at this time line. In 1959 "our" Tibetans were very young children and the circumstances of their growing up in India had meant that skills vital to their previous generation had not been passed on.

My family made a point of buying great pats of swirl-patterned butter prepared by the Tibetans and sold from their weekly market stall in Brecon. (My dad liked the butter so much that he would continue to eat it long past its best). 

I was aware that Sedley certainly had leanings towards the Buddhist faith and in my mind's ear I remember the recordings of sitar and other Indian music which he brought to our house. 

My parents invited the group to our house for Christmas Day and my memory of the visit is of their happiness and uncomplicatedness. Balloons were excitedly and quite firmly patted around the sitting room. Some of them burst. With unreasonable poignancy, I recall our visitors showed resourcefulness way beyond our western squanderings and seized the balloons' blasted remnants and sucked, blew and twisted them into new mini-balloons with which to continue their celebration of our culture's big holiday. 

Sedley had a little of their language, but learning English was irrelevant and definitely off the curriculum for "our" Tibetans. There were sad, half-secret stories of individual Tibetans coming to harm through excesses of our far-from-wonderful western culture, (not dissimilar, of course, to stories of the indigenous peoples of Australia and America). 

The Nantllanerch scheme was short-lived and had fizzled out by the time I went away to college. The purse-strings' holders had determined that any similar projects would be carried out in India, which with hindsight makes some sense to me. 

In 2002 I searched the www and found Sedley Sweeny! In British Columbia! He is elderly, of course, but it seems he's still very much involved. There is reference to his efforts with the TETP, (Tibetans Ecoforestry Training Programme). One million Tibetans in TAR, ("Tibet Autonomous Region"), are dependant on the logging industry and British Columbia is undoubtedly a good place in which to learn forestry skills. It seems that the Silva Forest Foundation is to take local responsibility for the training. 

After quite a while I managed to get into e-contact with him. It amused me that he didn't remember us, (although he did remember the converted Congregational chapel in which we used to live). 

150703: I've tracked Sedley down: here and here!! Below is an extract from a mail from Sedley:

"It, (Nantllanerch), was a rewarding project while it lasted, but we had the Powers-that-be (ie the "Charity Business") against us. 

They felt I was putting the clock back (and challenging their methods) by stressing small-scale organic self-sufficiency. It was particularly encouraging to learn, 18 months ago, that the Tibetan Government-in-Exile has decided (and written it into their Constitution) that all the Tibetan agricultural settlements in India are to convert to organic self-sufficiency because the fertility of their land has dropped by more than 50% over the last 40 years.  

This is proving to be a gigantic task which is taking all the time and resources available to train instructors and get the scheme moving.  Eventually eco-forestry will become part of their farming, but will not start until the autumn of 2004."

051103: Much more here

 

The Dalai Lama's Biography          *           The Dalai Lama's Nobel Lecture

More than a million Tibetans have died under the Chinese occupation as a result of torture, starvation, and execution, according to the Tibetan Government in Exile. China is encouraging the large-scale settlement of non-Tibetans into Tibet which is overwhelming the Tibetan population in many areas.
Tibetans are routinely imprisoned and tortured for non-violently expressing their views.  More than 6,000 monasteries and their contents, irreplaceable jewels of Tibetan culture, have been destroyed.
Freedom of religion is severely curtailed. Nuns are brutally raped in Chinese prisons.

Today the situation in Tibet is increasingly tense. The influx of the Chinese increases; peaceful demonstrations in Lhasa and elsewhere take place despite the strong and often violent reaction of Chinese security forces.

Hundreds of Tibetans are imprisoned for their political or religious activities. Asia Watch states in its 1994 report, Detained in China and Tibet, that "The proportion of 'counterrevolutionaries' to common criminals in Tibetan jails today is almost 21 times higher than in China proper."

Detainees are regularly tortured and exiled Tibetans have only limited access to their country. Meanwhile, China has just opened Tibet to both individual and group tourism, and to wider economic development. 

In recent years, and especially since the Dalai Lama was awarded the Nobel Peace Prize in 1989, the concern shown by the governments in Europe and the U.S., in particular, has grown considerably.

A number of parliamentary bodies have passed resolutions condemning human rights violations in Tibet and calling for peaceful resolution of the conflict in accordance with the Dalai Lama's plan

This is the most critical time for the Tibetan people. Tibetans urge the world to support the Dalai Lama's proposal and put pressure on the Chinese government to begin negotiations with the Tibetan Government-in-exile, the true representatives of the Tibetan people. 

Why Tibet? Why is there an outcry about Tibet? Why is a nation larger than Western Europe held captive and tortured by a foreign power, while the world's leaders stand by or deny responsibility for doing business with the oppressor? Why is Tibet's situation important right now?

The * pages at Research Tibet tell how Tibet has come to the most perilous moment in its 3,000 year existence. It is a common theme of history; many ancient and peaceful indigenous civilizations have been assaulted by military powers in search of land and booty. Tibet, an independent nation until the Chinese invasion, is now faced with extinction. But it is not yet too late.

It would be very difficult to oust the Chinese by armed force, and it would go against the Tibetan Buddhist belief in non-violence. Instead, His Holiness the Dalai Lama and the Tibetan people have used diplomacy and non-violent activism in the hopes that the People's Republic of China will be condemned and pressured to withdraw its occupation forces from Tibet.

It is our belief that anyone who hears of what has happened in Tibet will support its cause. But the Tibetans must be heard. Please read on to find out why Tibet needs and deserves your support. If you are moved to become actively involved, contact a Tibet Support Group near you.

In a world where terrorism gets so much attention, it is important to support those who are willing to brave the path of peace.

"A Lifetime of Struggle" - timeline for Takna Jigme Sangpo  (Takna, which means "Tiger's Nose," is a family title). A primary school teacher, Sangpo initially served 13 years in prison on charges of "corrupting the minds of children with revolutionary ideas." Later detained for putting up independence posters in Lhasa, his determination to resist Chinese repression eventually resulted in a cumulative sentence of 41 years, due to expire in 2011 -- at age 85. Despite the repressive environment imposed on him as a Tibetan political prisoner, Sangpo remains a champion of human rights and freedom for Tibetans. Click for more about Takna Jigme Sangpo

"Every once in a while, someone walks up and demands to know where I come from...... my defiant answer - ‘I'm Tibetan’, raises more than just their eyebrows... I’m bombarded with questions and statements and doubts and sympathy. But none of them can ever empathize with the plain simple fact that I have nowhere to call home and in the world at large all I’ll ever be is a ‘political refugee’. " Excerpt from Tenzin Tsondue's award winning essay on life in exile.